This post is intended to acquaint readers, change workers and fellow social workers to Afrofuturism. While it remains as important as ever to learn about antiracism in the here and now*…a futurist perspective would suggest that futures thinking/practice can give a fresh view, new energy, new perspectives and new possibilities for both problems and solutions in the present day. These resources are gathered and offered with gratitude and respect to the Afrofuturists collected to expand our thinking and our practices. This is an evolving post – so updates may follow.
Consider this as jumping off points! Dr. Lakeya Cherry – Social Workers – Allies for Justice? (2020), Dr. Ibram X. Kendi – An Anti-Racist Reading List (2019), Rachel Garlinghouse – Stop Asking People Of Color To Explain Racism–Pick Up One Of These Books Instead (2020).
Afrofuturism can connect the problems we experience now with the past, our current reality and futures yet to be determined, but vibrant, living and robust.
“The liberated futures we want don’t exist as untouchable distant points out of our reach. When we focus on collective action, mutual aid, self-determination, centering the leadership of the marginalized, we defy linear time. We pull those futures into the present. Let’s keep pulling the liberated futures into the present over and over again, until that’s all there is.” Walidah Imarisha
What is Afrofuturism?
Afrofuturism is the reimagining of a future filled with arts, science and technology seen through a black lens. The term was conceived a quarter-century ago by white author Mark Dery in his essay “Black to the Future,” which looks at speculative fiction within the African diaspora. (Broadnax, 2018). It is also considered an epistemology and encapsulates a liberatory connection of the history of Black thought, knowledge and artistic production from the past to re-imagined futures (Alondra Nelson).
This framework inspires deep and imaginative possibilities for other ways of thinking, operating and interacting with the world. It challenges “whiteness,” colonialism, heteropatriarchy and other “isms” by intentionally operating beyond them. By creatively expanding assumptions, boundaries and histories – Afrofuturism creates new kinds of possibility spaces and power. These very kinds of spaces are essential in generating post-normal solutions to contemporary challenges – and are guided by Black voices and imaginations.
This is an update and revision of an earlier post created last April, 2019.
In addition, since the original posting of this information, I’ve also found an MSW Thesis from social worker, Kayla Huddleston, MSW entitled Afrofuturism as Applied to Self-Perception: an Experimental Vignette Study which appears to be the first use of these frames in social work. It’s a terrific piece worth exploring – and it will inspire creative thinking about what might be possible.
Readings in Popular Media
Degrowing the future (2020)
How Black women are reshaping Afrofuturism – Open Democracy (2020)
How Black women are reshaping Afrofuturism – YES Magazine (2020)
This is Afrofuturism (2018)
What does the Afrofuture say? (Interviews with contemporary Afrofuturists) (2020)
***GREAT PLACE TO START!!! Princess Weekes teaches Afrofuturism 101 in a new episode of “It’s Lit.” (2020)
Octavia Butler – Why you should read the Afrofuturist legend Octavia Butler (2019)
Lonny Brooks – Afrofuturism (2019)
Lonny Brooks and Jason Tester – Imagining Queer Futures with an Afrofuturist Perspective (2019)
Nnedi Okorafor – Sci Fi stories that imagine a different Africa 2017 (Designates as “AfricanFuturism” – not Afrofuturism.)
Ytasha Womack – Afrofuturism, imagination and humanity
Michael Bennett, Ytasha Womack, Wale Oyedije, and Aisha Harris – Afrofuturism: Imagining the future of Black identity 2015
Film and Music
This American Life episode exploring Afrofuturism (2017). (Thanks Dr. Felicia Murray!).
An Incomplete List of Afrofuturists to Follow (Alphabetical Order)
Nnedi Okorafor (Designates as “AfricanFuturism” – not Afrofuturism.)